By Joseph Shaules
A Beginner's consultant to the Deep tradition event is an easy-to-read advisor to deep culture-the subconscious cultural programming that we regularly do not observe until eventually we cross in a foreign country. it really is written for those that trip, for either company and delight, who are looking to transcend the superficial internationalism led to through globalization. It indicates readers how you can get extra out in their travels and stocks anthropologist Edward Hall's conviction that turning into conscious of our subconscious cultural programming is a transcendental problem dealing with we all.
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Additional info for A Beginner's Guide to the Deep Culture Experience: Beneath the Surface
I’ve talked about deep culture as a kind of mental programming. As we grow up, we integrate cultural patterns that we find in our environment. In that sense, deep culture is not only in our brains, it’s “in the air”—or in the patterns of behavior and thinking of people around us. An important element of deep culture is linguistic knowledge and the worldview that goes along with it. The associations of “wedding” that I have as an American come from a combination of the general associations of that word (a white dress, and so on) and my own personal experiences with weddings.
Human behavior began to evolve much more quickly. People started paying attention to burying the dead. They developed sophisticated hunting techniques, started wearing clothes, and began painting caves. For the first time in history, human communities that lived in different places showed variation at the local level. 2) of my community were different from those on the other side of the mountain. What caused this shift and precisely how quickly it happened is not clear. It may have been related to the development of language.
Patterns related to the expression of emotion, assumptions about hierarchy, use of personal space, and taboo subjects and objects are somehow absorbed in the process of experiencing life in one’s home community. Deep culture operates as networks of meaning in our brains. But it is also evident at the macro level—or perhaps we should say the meta-level—and reflected in the social practices of our community. To study deep culture empirically, it’s not enough to look either inside ourselves or at the functioning of the brain.